Published: 7/2/2004
Turn on the Light!
Matthew 5:14
Bishop Larry Goodpaster ... Western NC of UMC
Jesus said: “You are the light of the world.” In the year 1893, the great
World’s Fair captured the imagination of the people of Chicago. The World’s
Columbian Exposition, as it was called, was built at Jackson Park near the
shores of Lake Michigan, and attracted people from all over the world, in spite
of a severe and deepening economic depression. The Chicago fair introduced many
new products, and the latest inventions for what promised to be a marvelous 20th
century just around the corner. Some things we now take for granted were first
seen at that 1893 Fair: Cracker Jacks, long-distance telephone service, moving
pictures, zippers, all-electric kitchens, Juicy Fruit gum and Shredded Wheat
cereal.
Perhaps the most amazing display at the fair was the electric street lights that
paved the way through the immense fairgrounds. In his recent best selling book,
The Devil in the White City, author Erik Larson describes that display this way:
“The lamps that laced every building and walkway produced the most elaborate
demonstration of electric illumination ever attempted and the first large-scale
test of alternating current. The fair alone consumed three times as much
electricity as the entire city of Chicago … what visitors adored was the sheer
beauty of seeing so many lights ignited in one place at one time.”
Is it possible that such “sheer beauty” might describe the light shining forth
from churches all over this conference; from members letting their light shine?
Imagine – thousands of lights in one conference, ignited for one purpose! What
sheer beauty that would be!
Jesus said: “You are the light of the world!”
Years ago I heard a wonderful story about a period of time probably not too many
years after that Chicago World’s Fair. TVA and other electric power associations
had not yet strung the wires to all sections of the country. In a very rural
part of a southern state, a young couple lived without electricity back in the
woods, the only entrance to their little cabin a rutted dirt road. The time came
for the young wife to give birth to their first child. With great excitement,
the young man rode his horse into the closest town to get the country doctor to
come out and assist in the delivery. It was nightfall before they arrived back
at the cabin. After examining the soon-to-be mother, the doctor acted with some
haste. He told the young man he would have to help by holding the only old
kerosene lamp so the doctor could see what he was doing. The man positioned
himself just over the doctor’s shoulder, lifted the lamp high, and waited with
trembling hands. Within a few moments, a son was born and the man beamed with
excitement – only to hear the doctor say, “hold on a minute” – a second son was
born: twins! The excitement cooled just a bit. “Oh my,” said the doctor, as a
third child was born: triplets! Now the young man was very quiet, scared, and
was shaking so much the light swung from side to side. “Well, well” were the
next words from the doctor’s mouth – a fourth child: quadruplets. At this point
the young man finally spoke: “Doc, do you reckon it’s this light that’s
attracting all these young-uns? – cause if it is, I can turn it out right now!”
Jesus said: “You are the light of the world!” Is your light attracting people?
Or has it been turned off, or was it burned out long ago?
As I have traveled across the connection for the last several years, I have
heard a disturbing clicking sound - not the sound of a mouse clicking for a
computer connecting to the information superhighway! It is the sound of light
switches being turned off at our churches. You may have heard it as well. A
church says, “I think we are just about the right size now.” Click – the light
switch is turned off. Another church says, “We may attract the wrong kind of
people.” Click – the light switch is turned off. Another church says: “Well, the
neighborhood is changing, we better move.” Click – the light switch is turned
off. Before the end of this conference session, we will officially (tragically)
close some churches because years ago, for a variety of reasons, the light was
turned off.
Jesus said: “You are the light of the world!” This is not a parable with
multiple layers of meaning that we have to figure out. This is not even some
cryptic, apocalyptic, message that needs elaborate code breaking. This is a
straightforward, declarative sentence: you are the light of the world.
Notice that Jesus did not say, “you have to try harder to be a better light.” As
if we could somehow get flood-lamp illuminating brilliance out of 60-watt
members! Jesus did not say, “you ought to be a light” – as if we had any choice
in the matter. Jesus did not say that any one of us has the authority to turn
off the light! “You are the light of the world.” The “you” as Jesus applies it
here is corporate. Each and every believer is a light, yes. But more than that,
the community as a whole is identified as light to the nations – and what sheer
beauty might shine forth in this world from so many lights.
How then shall we shine? I invite you to think about 3 other declarative
statements made by Jesus through the Gospel of Matthew – statements that may
illumine our understanding of this announcement from Jesus, this statement of
our identity.
The first one is recorded in the 18th chapter of Matthew. Jesus says: “Truly
I tell you, unless you change and become like children, you will never enter the
kingdom of heaven.” Most of you have probably waxed eloquently on some
childlike quality as a standard interpretation of this text: humility, openness,
trust, innocence, energy, excitement, discovery, and wonder, to name a few. But
before we start analyzing childhood and any insights we might gain from that
amazing period of our lives, I want to call your attention to the first word
from the mouth of Jesus. “Unless you change….” Can you believe that?
Can it really be that Jesus actually wants us to change? We cannot keep living
our lives and doing things the way we always have. In order to participate in
God’s kingdom, in order to shine brightly, we are going to have to turn around,
to change, and to follow Jesus and not our own ideas.
I’m sure you have, like me, collected many of those amusing, sometimes
insightful, one-liners about changing light bulbs. I especially like the ones
about Methodists – you know: how many Methodists does it take to change a light
bulb? One answer: “Are you kidding me, my grandmother gave that light bulb!”
Another: “We’re not sure, but we will appoint a 12-person study committee to
determine the feasibility of instructing the trustees to investigate the cost
and benefits of changing that light bulb.”
There is a well-known encounter between Jesus and a seeker that I think
illustrates what Jesus is announcing here. You remember the story of Nicodemus
who comes to Jesus by night looking for some light for his soul. Like countless
others since, Nicodemus is puzzled over what he hears: this notion of being born
anew, from above – it’s like turning or changing or starting over again. “You
mean, I have to become an infant again?” he asks. That’s just it, Jesus declares
– you have to learn to depend on and trust God and the movement of God’s Spirit
in your life. Many of us have forgotten that! As we grow up (at least
chronologically) we begin to think that we do not need anyone’s assistance, that
we can make it on our own, that we can have it our way, that we have it all
figured out and can accomplish anything – nothing is out of our reach. In a
world left to its own devices inhabited by people who do their own thing,
darkness prevails.
To change and become as a child is to learn to depend on God. If I could
paraphrase the Apostle Paul, I think this is all about giving up not childish
ways, but “adult-like” ways. It is to recognize that no light fulfills its
intended purpose if it is not connected to a power source. And, Jesus is saying
to us that if we are going to be light, if we are going to let our light shine,
then we must abandon the standards and values this world honors, and get
connected to God.
The second statement I want to lift up is found in the 10th chapter of Matthew.
Jesus says: “What I say to you in the dark, tell in the light; and what you
hear whispered, proclaim from the housetops.” In the 24th of his 52
standard sermons (the 4th one on the Sermon on Mount), John Wesley wrote:
“Whatever religion can be concealed is not Christianity…it is absolutely
contrary to the design of the great author of it.” Like the sunrise
announcing the dawn of a new day, so believers are to announce the dawning of
God’s reign in the world. We are called upon to be witnesses to the love, grace,
and mercy of God, without which none of us would be here! In this world where a
pall of darkness seems to have covered us, the call for bold witnesses for Jesus
the Christ has never been more vital and necessary.
I know the classic line from Francis of Assisi about preaching sermons wherever
we walk, and occasionally using words. But I also know that most Methodists have
taken that far too literally and say nothing at all. The witnesses that move
across the pages of the book of Acts certainly modeled Christian community and
service – sharing their resources, singing, worshiping and studying, feeding the
hungry, healing the sick – but they were also bold witnesses, speaking the truth
of the Gospel wherever they went.
To be light in this world requires words – spoken with grace, spoken in love,
but always spoken with sense of urgency as we invite people to experience God’s
redeeming work in Jesus Christ. It is my unscientific hunch that we have turned
off the light switches in too many churches because all of us (lay and clergy)
stopped telling this story in compelling, relevant ways. Later in our session we
will learn that for the 22nd consecutive year our conference will once again
show a net gain of members – a smaller one this year than in the past. But those
same figures will also tell us that more than half of our churches received no
one on profession of faith. That is unacceptable! Have you stopped witnessing
and telling the story? Did you turn off the light?
Sadly, we have taken to arguing among ourselves instead of lighting the way for
a hurting world searching for meaning and purpose – a world where people may be
more spiritually sensitive yet void of any notion of God’s redemptive action for
their lives and for the life of the world. Instead of seeing that light can come
from fluorescent bulbs and not just incandescent ones, we have gone to battle
over worship styles, music tastes, dress codes, or whether the youth director
should have visible tattoos! When what is desperately needed are not more
debates over how one worships, or how one looks, but proclamations of where one
finds light to live in this world and the next! Too many of those guarding the
light switches of our churches say: “Well, if you are not going to do it the way
we have always done it, we’ll just pull the plug and turn off all the lights!”
And the world will continue to stumble along in darkness.
According to a story told by John Wigger in his wonderful book Taking Heaven by
Storm on the Tombigbee Alabama Circuit in 1812 or 1813, a Methodist circuit
rider named Richmond Nolley followed fresh wagon tracks to the camp of a family
newly arrived in the area. “What!” exclaimed the father when he discovered
Nolley’s identity, “have you found me already? Another Methodist preacher!” The
man, it seems, had already moved from Virginia and Georgia in hopes of breaking
the church’s hold on his wife and daughter, and was dismayed to encounter a
circuit rider on the Tombigbee River already – “even before my wagon is
unloaded.” (Story recorded on pages 56-57) You might be interested in knowing
that in my 3 years as a bishop I have yet to receive a letter or phone call from
any family complaining that the Methodists (clergy or lay) got to them before
they unpacked. I have, unfortunately, received many from families who have
moved, visited churches, and heard nothing (not even a pre-printed post card)
from pastor or a member of the church.
The message of the Gospel may have first been uttered in secret, in parables, in
rooms with small candles – but that does not mean we are to keep it a secret! It
may have been whispered or clandestinely scribbled on walls, but now is the time
for us to take it to the streets again.
The final declarative statement for tonight comes from the 14th chapter of
Matthew. Again Jesus says: “you give them something to eat!” The
statement comes in the midst of a big meeting, where people had been hanging
around hours and hanging on every word Jesus spoke, where healings had become
common place, and the crowd had grown in number. Now, the people are hungry, and
the disciples come to Jesus saying it’s time to shut it down; pronounce the
benediction and let them go into town and grab a salad and some fruit! No, Jesus
says, you take care of it! You give them something to eat.
Now I think those disciples would have been good church members in the 21st
century. You see they were able to volunteer plenty of information and give
advice, they were able to quickly analyze the situation, and they surely felt
some measure of sympathy for them, but they were not going to do anything about
it. No, they suggest, let them fend for themselves! Or better yet, let someone
else take care of it. After all, we have inadequate resources, we do not like
special offerings, and besides we all left our jobs and are now on fixed
incomes.
If we are going to be the light of the world that Jesus tells us that we are, we
are going to have to rediscover the call to be in mission – to make sacrifices,
to take risks, and to move out of our comfort zones and into the mission field,
that starts at the front door of our church buildings. Earlier, our young people
sang a wonderful arrangement of a Chris Rice song: “Go Light Your World.” They
sang: “Carry your candle, run to the darkness, seek out the hopeless, confused
and torn; seek out the lonely, the tired and worn.” Give them something to eat!
My sisters and brothers, carry your candle for all to see; light up the world
with deeds of compassion and concern. Be in mission. Be the light Jesus says you
are.
Whether it is building day care centers in Ecuador, churches in Jamaica or
Habitat houses in neglected, abandoned places of our own area; whether it is
gleaning food from fields or restaurants, or serving as a mentor to a lonely
child or staying up all night with a confused teenager; whether its baking
casseroles or stocking a food pantry - being in mission in the world is not an
option that we may choose to crowd into our already busy church calendars,
filled with picnics, trips, play days, and retreats. Living as light in the
world is the way of mission. When we do that we will be involved in the Jesus
Strategy for illuminating the world with the light of the Good News! When we do
that we will be shining so brightly that everyone will be able to see the glory
of God through our acts of mission and ministry. And what sheer beauty that will
be!
Jesus said: You are the light of the world! Turn it on! Go light your world!